The Bushrangian Order is a patrilineal, tribal religious movement rooted in outlaw spirit and a warrior ethos. We are a brotherhood, a belief system, and a way of life.

Yes — but not in the usual sense. The Order is not mystical or esoteric. We do not claim to know metaphysical truths, nor do we believe others can. We are agnostic to such things — meaning we don’t pretend to know what can’t be known. Our religion is about blood, land, and loyalty — not heaven and gods.

We do not worship anyone or anything. We venerate our ancestors, the bushrangers of history, our descendants, the land we come from, and the natural world that sustains us. That is what roots us.

We believe that life is energy, death is when consciousness ends, and our energy transfers to other forms of life, is scattered, or sits dormant for time. When a man dies, his body feeds the next forms of life, and his presence is carried by those who remember him. We don’t claim to know more than that — and we don’t believe others can either.

Our bloodlines. Our sovereignty. Our lands. The natural world. These are not symbols — they are real, living truths worth protecting.

There is no divine assignment. Man is here to live, hunt, build, adapt, and protect what is his. We give ourselves purpose — and within the Order, that purpose is shaped by our values, virtues, rules, and expectations.

We have our history, and we have our guide — both are being written and lived. They carry our memory, our rules, and our way onward.

We don’t believe in cosmic morality. We have our values, virtues, and beliefs — and we live by them. We avoid anything that weakens us, softens us, or leads us down the path of civilisation and decay. We do not use violence to settle internal disputes or conflict resolution.

Women are not permitted in the Order because they threaten the Order’s and male sovereignty — not by accident, but by nature and design with the power of the state. They draw men toward comfort, hypergamy, and status — which then gives way to decadence, corruption, and collapse. Women are essential for continuing the bloodline, but they are too often treacherous when trusted with its future.

Marriage — legal or symbolic — hands power to the state and to women. It invites compromise, interference, and betrayal. Commitment has meaning, but marriage is not wise to commit to. It undermines the Order and sovereign men.

Because modern society is collapsing — and we are not going down with it. It is universalist, degenerate, and unnatural. We do not believe one system fits all people. Barbarism is not our failure — it is our preservation.

We respect ancestral religions that serve their own people — whether they are tied to land or carried through nomadic tradition. We reject universalist systems that try to rule all people — like Judaism, Christianity, Islam, or global secularism. These systems try to shape the entire world to their vision. That is not our way. We are agnostic — not because we lack belief, but because we reject false certainty.

The Order is open to men with majority Celtanglian descent, meaning ancestral roots in:

• Cornwall
• England
• Ireland
• Isle of Man
• Northern Ireland
• Scotland
• Wales

Mixed-heritage men may be considered depending on their background and cultural alignment. Patrilineality begins with the first generation of oath-sworn members and will be preserved through the male line.

A man must demonstrate majority Celtanglian descent, align with the values and rules of the Order, and be accepted by the Chief. Prospects will be assessed directly by the Chief until additional ranks are established.

Yes. A DNA test must be taken in the presence of the Chief and handed to him for verification and record. The test must confirm Celtanglian descent. No man can be accepted without this requirement.

Possibly. If he is majority Celtanglian and culturally aligned with the Order, he may be considered. Each case is reviewed individually, and acceptance depends on both ancestry and worldview.

Yes — but membership is not guaranteed by birth. Sons of members are eligible to be considered Prospects at a set age but must still undergo rites of passage and be found worthy. This preserves discipline while honoring the patrilineal line. Sons raised in the Order are expected to live according to its ways.

Only if they meet the requirements and if the Order is open to outsiders at the time. Today, it remains possible.

No. A man must have left behind his former religion, accepted the Order’s agnostic stance, and not attempt to apply the values of other belief systems to the Order.

Violence is a part of life. The Order does not glorify it, but we accept that it is sometimes necessary. A man must be capable of protecting himself, his kin, and his camp. We do not use violence to resolve internal disputes — conflict within the Order is handled by discipline, not force. Violence is a tool, not a way of life.

The Order follows its own internal law. National laws are respected only when they don’t interfere with our sovereignty or way of life. When there’s a choice between obedience and sovereignty, we choose sovereignty.

We speak out when the state overreaches, deceives, or undermines the sovereignty of men. If the Order is targeted, we do not respond with panic or spectacle. We take precautions. We stay disciplined. We focus on survival and continuation — not public reaction. We are not here to start fights, but we are not here to be tamed.

Not total separation — but gradual separation is the goal. The Order exists within society for now, but aims to build sovereignty apart from it. We take what is useful, reject what is harmful, and prepare for a future where we rely only on ourselves.

They vary by season, place, and circumstance. At the core, members are expected to live with discipline, maintain order in their surroundings, avoid vice, and carry the values of the Order in daily life.

In time, the Order will mark events and develop cultural festivities. All observances will be tied to our history and culture — such as oath days, initiations, deaths, and founding moments.

The Order follows a carnivore-based diet. Animal foods are prioritised. Plant foods are avoided. Synthetic and industrial food is rejected. This diet is part of our religious life — it preserves strength, clarity, and independence, and rejects state and corporate control over the body. This belief is foundational and protected.

Alcohol and cigarettes are not permitted. Hard or synthetic drugs are not permitted. Vice is a form of decay, and we don’t allow it. Ceremonial use of natural substances may be considered in the future, but only under strict control. Discipline is law. Sobriety is the standard.

No. Membership is limited to men of Celtanglian descent. The Order is structured around male lineage, sovereignty, and responsibility. Women may associate with the Order, but they are not members, and they hold no formal standing within its internal structure.

Women may be present in specific areas if permitted, but the core living and operating spaces of the Order are male-only. They have their own camp. Access is limited and based on discretion, location, and purpose.

The Order makes no claim about abstract equality. Men and women serve different functions. The Order is built for men, by men, and its structure reflects that. It is not concerned with public definitions of fairness — only with survival, clarity, and order.

Women may support the continuation of the Order by carrying the next generation and maintaining alignment with its values. However, they are not spiritual figures, and they do not take part in doctrine, decision-making, or hierarchy. Their role is biological and voluntary.

No. Women do not hold rank or authority in the Order. In some cases, a woman may be acknowledged informally — for example, as a Linebearer (a woman who has birthed a son tied to the Order). This is symbolic only and carries no standing or access.

Women who voluntarily align themselves with the Order are expected to abide by its rules and values, but there are no formal religious duties imposed on them. Expectations are cultural, not contractual.

Daughters are not members of the Order. They may grow up around its culture, but they are not part of its religious structure. Their lives remain separate from the rites and responsibilities of membership. Sons of daughters do not continue the patrilineal line unless they become members.

The Order does not worship anything or anyone. It is a new culture, built around descent, resistance, and order. By older definitions, it may be considered a cult — as the word originally referred to the birth of a culture. Members and associates may live apart from mainstream society, online or geographically. This is not a personal lifestyle choice — it is part of the structure and values of the Order.

We are against systems that force sameness and submission. The Order rejects universalism, globalism, and centralisation. We promote sovereignty, tribalism, and separation. This may take the form of private camps, decentralised networks, or recognised micro-states. We are not loyal to any system that undermines our sovereignty or identity.

No. The Order is not a military body. We also reject service in state or private militaries. We maintain and develop our own martial traditions as part of our religious culture. Arms, training, and readiness are expressions of sovereignty and are encouraged where feasible. For more on this, see our Black Feather Movement.

The Order is an ethno-religion based on descent. We do not claim superiority — we claim separation. Individuals within or aligned with the Order may express views about other peoples, cultures, or ideologies. These are personal expressions of belief, and they may be protected as religious speech under relevant legal frameworks. The Order itself promotes internal preservation — not external hostility.

The Order does not engage in party politics or state activism. However, we may support external organisations that defend cultural, religious, or survival-based interests — such as our previous support for the National Shooting Council.

Privacy protects the Order’s structure, values, and long-term stability. We share what is necessary — the rest is earned. While we may increase our public presence in time, the internal structure will remain selective and protected.

No. The Order does not recruit. We do not advertise or promote ourselves for attention. Men must find the Order through genuine alignment. This ensures quality and prevents infiltration or dilution — especially during foundational years.

A man may leave the Order. However, those who violate its laws, seriously offend its values, or endanger its integrity may be marked, banished, or symbolically executed. These actions are internal, doctrinal, and symbolic.

We reject what modern society has become — but hate is not our focus. The Order stands apart from modern society because it fundamentally contradicts what we believe. We don’t seek to fix it. We build outside of it.

To build and pass down a sovereign way of life — one defined by our beliefs, understandings, and values. The Order exists to ensure that our descendants inherit what we were denied: continuity, sovereignty, and self-determination.